Archive for December, 2006

failures, resolutions and additional shelving (again)

Sunday, December 31st, 2006

I tried. So hard. Not to buy more books while on vacation.

So hard!

And I failed. Utterly and miserably.

Of course I’ve failed far worse in the past - this time it was only a dozen or so, whereas I’ve been known to go into a queer bookstore and emerge with as many as 30 new titles carefully selected, spines stroked, covers admired, pages sniffed (no, I am not kidding), tenderly deposited on the counter and quietly paid for with barely a cringe at the staggering total. My new treasures are then double-bagged for easier transportation (those fuckers weigh a lot!), and gleefully seized and carried home like so many prize kills.

Given the lack of a thoroughly, gloriously and unequivocally queer bookstore in Montreal, this generally involves a train, plane or bus ride of some distance and related degrees of packing ingenuousness. Sometimes an instance is as minimal as two books tossed in my purse for a 2 1/2-hour Greyhound run from Ottawa, other times it may be as dramatic as 36 literary jewels and a cross-country, cross-border airplane trip from San Francisco, for which I conceal the raciest or most potentially Customs-offending titles such as Bruhm & Hurley’s Curiouser: On the Queering of Children  (not nearly as disturbing as it might sound, but I hardly trust our border guards to read the chapter titles) or Forbidden Passages (Patrick Califia’s anthology of sex writings banned in Canada, justement) between layers of sweaters and pants in my checked luggage so as to minimize the chances of any precious tomes being pawed at by crude, policing hands and potentially confiscated.

Once safely home, my lovelies are carefully unpacked and added to my already ridiculously large collection, for which I have purchased no fewer than three new (large) bookcases in as many years. This part of the process involves spending an inordinate amount of time filing each acquisition appropriately according to my logical-to-me system, and I relish the potential need to reshuffle a section (oooh! I get to touch the bookssss more!) should I have increased any one topic realm by a larger margin than usual.

Yes. Book fetishism at its finest. I do, in fact, read the things too, although the rate of accumulation generally outpaces the rate of intake. It’s all good. Collecting and reading are pleasures in at least equal measures. (Speaking of that, my brother B just gave me a copy of Nicholas A. Basbanes’ A Gentle Madness: Bibliophiles, Bibliomanes and the Eternal Passion for Books… cool. There’s a name for my condition! And… a book about it! Ha ha! There’s definitely some delightful irony in there.)

Anyway, so despite my best of intentions, I bought. I think I heard the mocking echo of my solemn - was that desperate? - vow a couple of months back to read the books I have before buying more, dammit, as said vow shattered to pieces behind me while I walked in the door of Ottawa’s After Stonewall. In addition to that small, cramped treasure trove of queer literature, I have found myself browsing at Venus Envy in Ottawa (whose sexy librarian, book-buyer and resident erotica writer, Megan Butcher, is featured on the cover of last week’s Capital Xtra paper) and at Come As You Are and Theatre Books in Toronto. And making thoroughly enjoyable, and only mildly guilty, purchases at each place. Which I now (tomorrow) have to lug back to Montreal with me, true to tradition.

That last location is a new one for me: my filmmaker cousin, S, introduced me to Theatre Books just a couple of days ago, curse him. It’s a specialized bookstore for anyone who’s even remotely interested in theatre, film, television and the related arts - two fully stocked floors of every imaginable book on the topic. I was hooked when I came across a thick one entitled Forbidden Films: Censorship Histories of 125 Motion Pictures, by Dawn B. Sova. Oooh! Censorship. That means sex, right? Sure enough. And it was in the discount bin. Yess.

I was then further sucked in when I found The X List: The National Society of Film Critics’ Guide to the Movies That Turn Us On, edited by Jami Bernard. Fascinating, though perhaps unsurprising, to note the significant overlap in their 80 picks and the 125 censored ones in the first book. But really I was hooked when I found that William Wolf picked Kinsey as a turn-on film. Oh, but it’s nice to know that sheer ridiculous sex-geekiness is erotic to others too!

Next came a theoretical volume simply entitled Sex and the Cinema, by Tanya Krzywinska. I picked it up for general interest, but became thoroughly engrossed in the rather hefty section on BDSM in film, which is clearly written with the benefit of either very accurate research or personal experience, or possibly both. Yummy. How could I leave it sitting on the shelf, when I run a BDSM film and discussion series?

(A quick aside: I’ll be posting the announcement for January’s edition
of CineKink shortly. I’m looking forward to the 7th already!)

Add that to the Diana McLellan book I grabbed earlier this week in our nation’s capital, The Girls: Sappho Goes to Hollywood (which my honey P tells me is fascinating), a look at the interconnected web of sexual involvement between many of early Hollywood’s A-list actresses, and I’ve expanded my collection’s film section quite nicely, thank you. I promise I’ll share the juicy bits as I come across them.

Of course that doesn’t cover the range of other fantastic finds, but I’ll spare you an exhaustive list. Suffice it to say that I’ve got a new resolution. Forget about limiting the book-buying. I’ll just have to devote more time to reading in the new year. God only knows how many more books I’ll be able to justify purchasing if I’m actually managing to make my way through them at a rate greater than one or two per month.

I think I may need a new bookshelf soon.

unexpected allies, or i’ll take creaky over homophobic any day

Friday, December 29th, 2006

Ahhh! Posting again. How I’ve missed this. I’ve had only sporadic Internet access for the past week, because I’ve been hopping around Ontario visiting various family groupings.

One of the people I spent some time with was my grandmother. My Granny is an interesting lady. She’s a self-identified feminist and has been since the tender age of 6 (unlike her daughter, my mom, who doesn’t identify that way at all). At age 61, twenty years ago now and with her five kids all grown up and gone, she went back to university, got herself a theology degree, and proceeded to get herself ordained a deacon in the Anglican church not long after that. Soon enough she became a minister, and has been ever since. She’s done an enormous amount of work to further the cause of women’s participation in the Anglican church.

Much as I wrote off the church (along with organized religion of any other kind) as a waste of time before I even hit puberty, I gotta hand it to Granny, she’s done pretty amazing stuff. It makes sense to me to work on changing systems from within - in most cases it’s not the kind of work I find myself drawn to doing personally, but I have a lot of respect for the people who take it on nonetheless.

That being said, Granny is not always the most progressive of thinkers. For her, the buck stops at second-wave "me too" feminism, and her politics are a little creaky in other places too. I still respect her choices and her intelligence, but she is an octegenarian, after all.

I’ve never come out to my grandmother.

Seven years ago, I came out to my parents. Politically, I’m glad I did it, but personally it was a rotten experience and it hasn’t gotten any better since. It was negative enough that, while I’m very out about who I am with pretty much everyone, including my entire extended family of my own generation and my parents’, I decided I would spare myself the psychological grief of coming out to the next generation up. So while my grandmother has met all my long-term partners (including my ex-girlfriend N, whom my parents refused to meet), and I’ve never hidden my proclivities from her, I’ve also never brought them up in conversation. So technically, Granny may well not realize I’m a raging queer.

Fast-forward to Christmas Day 2006. I’m sitting in my parents’ living room. My father’s on one side of the room, I’m on the other; we’re each reading a book. Granny is sitting near the fireplace, and my brother J is on the couch. J and Granny start talking politics, and somehow the conversation comes around to same-sex marriage. You can imagine how my ears pricked up.

Granny cleared her throat and said, "You know, I used to have a problem with the homosexuals. The Bible said it was wrong, and so that’s what I believed. But then I started to learn that science has proven it’s in their genes - they can’t help it. God made them that way, so it must be the way He intended for them to be, and He loves them the way they are. So I changed my mind. And of course they should be allowed to marry. Goodness me, there’s a pair of gentlement in my congregation - both of them military officers - who married just recently, and one of them read in the service just last week! He did a wonderful job. And people make a big deal about ordaining them. Pffff. It’s terrible. They’re really lovely people, you know. People need to open their minds. I mean, I’m 81 and I’m still learning."

Okay, so her politics are still creaky in some respects.

For starters, the genetics argument is flawed because nobody has managed to prove there’s a gay gene; the bulk of the studies done in this realm have been methodologically flawed (such as the choice to only study the brains of gay men who died of AIDS-related illnesses - hello, mitigating factor anyone??) and even the potential genetic correlations that have been established are shaky and woefully insufficient to explain the vast tapestry of gayness (let alone lesbianism or bisexuality).

Not to mention the "it’s not their fault, the poor things" argument is insulting - what, because if we could choose to be queer, clearly we shouldn’t? It doesn’t get around the perception of same-sex attractions as being somehow inferior to other-sex ones, and forgiveable (but only just).

And I cringed when I heard her say "they’re really lovely people" - it’s really rather too reminiscent of the "black people are wonderful, such talented singers and so warm and kind!" and other such pseudo-open-minded forms of "friendly" racism.

But… holy fucking shit. My 81-year-old grandmother explicitly approves of same-sex marriage and the ordination of gay ministers, and implicitly approves of gays in the military. Her politics are about thirty years’ more progressive than my parents’, not to mention the bulk of the Christian Church, the Conservative government and the military (no matter what’s on paper with the latter).  Needless to say, I was quietly glowing, sitting with my book and re-reading the same line over and over again while I tried to get over the surprise at hearing her make such a categorical statement of approval.

I’m still not sure I’m ready to come out to her in so many words. Sometimes people have a much easier time dealing with queers in the realm of theory, or when they’re "out there" in the world around them, but a little harder to deal with one who’s your direct descendent and who’s been sitting at the dinner table with you every few months for the past 28 years. I’ve seen people burned this way before - progressive politics don’t always imply progressive personal relations.

But I must say, it was quite the treat to sit in a room with my super-queer-positive brother and hear Granny firmly state her stance on queers in front of my conspicuously silent father and yours truly, knowing she wasn’t filtering her opinions to make either of us happy. Especially since she was, as far as I know, completely unaware that she was sitting smack in the middle of an old and painful battlefield, and firmly positioning herself as my ally.

I don’t celebrate Christmas, but I certainly had something significant to celebrate this December 25.

of peace and torture

Saturday, December 23rd, 2006

Darn. I missed World Orgasm for Peace Day yesterday. The orgasm part, that is.

On the other hand, my roommate recently informed me that the new James Bond actor, Daniel Craig (a little manly for my taste, but still cute) wants the movie franchise to include a gay love scene in its next instalment. She also tells me that the current Bond film opens with a scene in which Bond is stripped nekkid and tied to a chair, following which some rather nasty forms of torture are applied to his genitals.

Then we have a quote from the World Orgasm article saying "You don’t need a good reason to have an orgasm. Even a stupid one is OK."

Well, I’m only a day late…

tomorrow it’s my turn

Thursday, December 21st, 2006

***Warning: if you’re uncomfortable reading about things I do in bed, stop right here.***

(Heh heh. I wonder how many people just perked up. Whee! Sex!)

Today, my roommate and I exchanged small gifts - something we’d agreed to do so recently that I actually did need to go shopping, contrary to general seasonal principle. Funny enough, we both ended up getting each other items from Mad-Âme. I got her a cowboy shirt; she got me a pair of thong underwear that’s utterly charming. The front of it has a cartoon picture of a strap-on harness with the words Demain c’est à mon tour ("Tomorrow it’s my turn" for the anglos). Sweet!

It made me start thinking about the perennial lesbian habit of taking turns. I think sex between women is often a really unique experience, in that unlike sex with a flesh-and-blood penis, the opportunities for simultaneous orgasm are relatively restricted. Or at the very least, while there may be many ways to accomplish such a feat, there is no automatic assumption that’s how things will go.

Lots of girls love strapping it on, but fucking with a strap-on doesn’t necessarily bring the wearer to orgasm. Grinding sans strap-on can work for some, but not necessarily both at once. Going down on someone is a one-at-a-time thing unless you’ve got a penchant for 69; finger-fucking and fisting is also a taking-turns thing, though of course if you can get the right angle and such, it’s possible to go mutual.

I’ve often wondered if the lack of automatic genital pleasure on the part of the more active partner (at any given moment) lends a certain je ne sais quoi to girl-on-girl sex. Far be it for me to essentialize women, lesbians or any other group - but it still stands that if you’re fucking someone and the act of doing the fucking does not in and of itself provide you with direct genital stimulation, the experience has gotta be different from those for whom fucking someone and getting off are one and the same.

Just ask any fisting aficionado (male, female or other) and they’ll tell you there’s nothing else like it - top or bottom, the experience is completely unlike any other kind of sex. Patrick Califia writes (I forget where, sorry) of his first fisting experience as being with someone he didn’t even like much, but nonetheless it virtually turned into a spiritual voyage for him.

I’ve often said that fisting is the epitome of queer sex. So perhaps I should revise my statement about girl/girl sex being unique: maybe it’s more like sex between partners which is heavily top-bottom - not in terms of D/s or whatever, but in terms of one partner "doing" the other without receiving direct genital pleasure at the same time, potentially taking turns, potentially not - is a qualitatively distinct experience from doing the "come one, come all" thing that bio-penis-endowed individuals can sort of take for granted. Never mind that in truth it’s a lot more "come one" than "come all" - I’m always mystified when straight girls complain "it’s all over when he comes." Why on earth should that be the case? How appallingly one-sided!

For me, I definitely prefer sex the queer way, and not as a matter of identity politics. It’s not about the gender of whom I’m fucking - not at all. In fact, I’ve taken my lesbian experience and exported it to my other-sex encounters, both in terms of specific acts and in terms of expectations. That’s not to say I restrict myself to a particular sequence of things or list of acceptable practices. Just that my order of priorities tends to be #1 Is s/he enjoying this?, #2 Am I enjoying myself watching her/him (or causing him/her to) enjoy this?, #3 Is there anything I could be doing to enjoy this even more without any direct help from her/him? and #4 (optional though rarely lacking) Is s/he doing wonderful things to me and/or will that happen once s/he comes and I’m finished being the doer (for now)? 

I think if everyone placed the other person’s pleasure at the top of their priority list, sex would always be like one of those gyroscopes or Zen hanging-ball desk ornaments - swinging one way and the next in turn ad infinitum, based on pure momentum. Or one of those endless-circle songs - I do you because you do me because I do you because you do me because… There’s something about this philosophy - which I don’t claim as exclusively queer but which I do believe is far more common among queers - that’s paradoxically both incredibly selfless and incredibly self-gratifying.

Truly, if queer has any contribution to make to the modern sexual-practice landscape, perhaps that’s it: living out the incredibly rich reality of what happens when you prioritize your partner’s pleasure and take ownership of your own pleasure. Gawd, we’re spoiled.

Now where’s my harness?…

’tis the season: notes from the sex grinch

Tuesday, December 19th, 2006

Christmas is unbearably cheesy. And so very, very unsexy.

This is going to sound like a rant, but I swear it’s not - more like a genuine expression of complete cultural confusion and resulting disgust.

OK, I’m sure I’m going to offend dozens of people here, but really… Christmas is the central holiday for a religion that the vast majority of people, even the ones who are nominally Christian, don’t actually practice, or to which they pay lip service all year long. That right there is enough to put me off the tinsel and caroling - I really just can’t get into the idea of enthusiastically celebrating the high day of a religion I don’t believe in along with a bunch of other people who don’t either but who are willing to make like they do to keep up appearances. I don’t go to church and I don’t worship a guy on a cross, so why would I do this part? But more importantly, why would they?

The whole thing seems so irrelevant to religion. Or from another perspective, the mass insistence on a Christian celebration obliterates, or renders "other," the option of anyone not being Christian (or playing at it the way many do). At least a third of my friends are Jewish, and at least another third Buddhist, Pagan, or otherwise non-Christian in their religious beliefs - yet they’re still expected to sit on Santa’s lap at the company Christmas party. Can anyone say "ethnocentric"?

Cue the consumerism, and all of a sudden the whole thing seems utterly drenched in hypocrisy. Why should I go off and spend hundreds of dollars on mass-produced merchandise in order to pay tribute to a god I don’t believe in, by means of lavishing gifts on people for a day that’s not necessarily personally meaningful to them either? It’s such a mockery.

When it comes to gifts, since unfortunately it comes down to a choice between hurting people’s feelings and sticking to my principles (and how ridiculous is that?), for the last six or seven years, I’ve chosen to hand-make a small item for each of my family members instead of buying things. At least then I can enjoy the creative process of crafting without busting the bank, something I rarely get time to do, and I can put some genuine thought into pleasing them rather than one-upping the next family member in how much money I spent on something. It’s the best way I can come up with to opt out of the cycle without coming off as a complete asshole.

Now, the part I can get into is spending time with friends and family members that I don’t get to see at other times, whether due to distance or time - the actual "holidays" part of the Holidays works for me. But I think we would all deserve an end-of-year break even if Christmas itself didn’t exist. I still find it irritating that we need to justify the human need for rest and quality family/friend time by cloaking it in pseudo-religious belief or red, white and green wrapping paper, but I can feel good about attending the parties and potlucks if I remind myself that Christmas has become a cultural celebration rather than a religious one, and just take the excuse to enjoy the fine company of people I love. This way I can at least somewhat partake in the cultural aspect of the season rather than subscribing to the reasons behind it, though I certainly won’t be the girl at the party wearing the antlers or the jingle-bell earrings.

But when it comes to sex… oy. When I look at the utter excess all around me in terms of decoration and music and so forth, the whole season’s just one massive turn-off. I’ve declared my apartment a Christmas-free zone for a full decade now - I’m attacked by Christmas every time I leave my house, so I need some breathing space when I’m on my own or with a partner.

I can’t stand it when kinky or otherwise sexual people try, somehow, to make the Holidays an occasion to sexualize the kitsch, or kitsch up their sexual practices. Kinky stocking-stuffer wish lists (a paddle with a candy cane on it! nipple clamps painted red and green!), cookie recipes posted on BDSM discussion lists, skimpy Santa outfits at the sex shop - oh god, it’s enough to make me barf up my fruitcake. Even the frickin’ WetSpots, whom I dearly love, have gone Christmas on our asses. Couldn’t they have done a fisting song that doesn’t have anything to do with holiday cheer?

Do we alternative folk - or anyone else for that matter - really have to make our sexual proclivities one more arena into which Rudolph can stick his shiny red nose? If I want to fuck someone senseless or beat them bloody, the last fucking thing I want is to do it to the sound of O Cum All Ye Faithful or have them wear a candy-cane-print corset.

Of course, as always, people are free to do as they please - there are already tons of kinks out there that don’t turn my crank, and their existence doesn’t offend me. Show me someone with a genuine Santa/wrapping paper/red-and-green fetish - a year-round one that’s deep-seated in their psyche and really gets their rocks off! - and I’ll show you a kink I can respect.

But it grosses me right out when I see alternative subcultures buy right into the commercial monolith that is the pseudo-religious consumer-frenzy celebration of Christmas. I have a hard time chalking that up to the standard "your kink is not my kink but your kink is OK." It feels a lot more like "your kink sold out and you expect me to think it’s cute."

I mean, is nothing sacred?

the excavation and exhibition of secrets

Sunday, December 17th, 2006

Have you ever heard of the website PostSecret? Basically this guy started a blog, gave out a few thousand postcards and told people to write their secrets on the postcards and decorate them as they saw fit, and mail them to him anonymously. He would then post them on his blog. Well, he’s been at it for four or five years now, and the postcards keep pouring in.

I just got my hands on a copy of the recently published PostSecret book, which is filled with pictures of these postcards. Some of my favourite secrets, as you can probably imagine, are related to sexuality and gender. I find it completely fascinating what people keep secret, and how different those secrets can be from one another. I guess it all depends on the things we each perceive as personal, or shameful, or dangerous. Here are a few:

"I’d gladly trade this car (picture of shiny sports car with driver’s face blanked out) to have a BIG penis."

"I think about women… when I’m having sex with my husband."

"Sometimes I wish I was a BOY so I could make out with girls."

"I think girl on girl porn scenes are hot and I’m a little straight girl."

"I wish I was born a woman."

"I am 100% sure I’d be a rapist… if I’d been born a man."

"I broke up with my boyfriend who used to call me DARLING when we MADE LOVE because I fell in love with a man who calls me SLUT when he FUCKS me."

I don’t know that I have any extremely deep thoughts on the topic, honestly. The experience of reading the website and the book feels like standing in a crowd blindfolded and hearing the most private thoughts of everyone around me, without knowing who they are. It raises all kinds of mild musings about privacy, the nature of secrecy, the motivations that bind us together as human beings. It confirms, yet again, that many people feel shame about things that bloody well shouldn’t be shameful. It also confirms that we’ve all got amazing vulnerabilities and amazing potentials.

As for me, I decided a decade ago that anytime I came across anything in my psyche that I felt needed to be kept secret, I would excavate it and figure it out until there was no charge left to it, and as a result it wouldn’t need to be a secret anymore. Not quite the same thing as being an emotional exhibitionist, but it’s served me well. Unfortunately that means I really don’t have anything worth sending to PostSecret. Bummer. I’ll just have to read it often, and live vicariously through the ones I see there.

feed my brain: fucking outside the box

Friday, December 15th, 2006

On Monday night of this week, I had the pleasure of speaking on Dykes on Mykes (CKUT 90.3, every 2nd and 4th Monday of the month) with my friend and colleague Jane Shulman and film professor-cum-Image+Nation film festival jury member Liz Miller. We had a fucking great conversation about what we wanted to get out of queer films. Jane kicked off our segment of the show with the question, "What are we looking for in a queer movie in this post-post-post world?"

I’m not going to report on the whole show, because you can download it here (choose Dykes on Mykes in the show list dropdown and it’ll give you a list of shows to listen to; we take up the second half of the December 11 show). But it was really neat to try and define what it is that I find most interesting about queer films.

I mean, I see lots of films as a general rule - my annual Oscar marathon, a couple of festivals, regular use of my video store cards, CinéKink once a month, and plus my ex and I started (and I plan to continue) a project to watch every one of imdb.com’s Top 250 Movies.

But Image+Nation, as I’ve surely mentioned a billion times, is my veryvery favourite time of year every year, and there’s something particularly special about the experience of seeing a whackload of queer films with a whackload of queers. And while I love to criticize and dissect films as a general rule, I turn a particularly keen eye on the ones that purport to represent my community.

So it was really cool to step back and think about the bases for that criticism and dissection. What, exactly, do I look for when I see a queer film? Jane and Liz had a lot of interesting points to make - Jane, for example, spoke a lot about the context in which we see these films, the location and the other people in the theatre with us and so forth. And Liz gave a really great list of her criteria - a lot about content, the specific kinds of content she likes to see.

For me, though, I realized that what I look for has a lot to do with the approach a film takes to queer identity. I know! It’s a highly intellectualized kind of thing to make a priority, but at the same time, the reason behind it for me is purely emotional. Well, mostly emotional, to the extent that I can dissociate emotion and intellect. And clearly it comes from my gut, because I’d never actually tried to articulate it before Monday, when I was frantically wracking my brains on the bus heading to the station so I’d have something to say on the topic that might be worth listening to.

Basically, if a film is taking gay and lesbian identities and functioning under the assumption that everyone in the film and/or everyone in its intended audience agrees on the definition of what those identities are, the film might end up being entertaining or educational but it doesn’t grab me by the brain and keep me riveted to my seat. I suppose the same kind of assumption could function in films that deal with bi or trans identities for that matter, but these identities are often seen as sites of transgression and questioning in the first place, so generally speaking they’re not as likely to just breezily take for granted the idea of what those things mean.

What makes a queer film grab my attention is when it calls into question these identities and makes me think about them in new ways. I want a film to challenge me, to show me how people live in and experience their bodies and their sexualities in ways that are highly individualized and thought-provoking. I want to see films about people who think and live and fuck outside the box. I don’t care if it’s a documentary (though docs do tend to feature some of the best examples of this) or a short or a feature - fiction or reality, doesn’t really matter, just make me think. Gimme brain candy.

Does that actually happen when I go see queer films? Sometimes. Sometimes they show me my community and all its "typical-ness" - the comforting stereotypes which make me feel warm and fuzzy and right at home. Y’know. "Awwww, check it out, lesbians who are processing! or playing with kitty cats! or shopping for strap-ons! or who have mullets!" Sometimes they’re funny, or experimental, or visually beautiful, or they illuminate aspects of my community’s history or present that I didn’t know much about. The worst kind are the bland ones.

I feel, when I go to see queer films, as though I’m playing the most thrilling kind of game of chance. Often enough, I spend my money and come out mildly entertained but largely unimpressed. But there are occasional times - frequent enough to make it worthwhile trying, infrequent enough that it’s still exciting when it happens - when I come out feeling like my world has expanded, my consciousness piqued, my brain fed. And when my brain does get fed by queer film, it fills me in a way that I just don’t find anywhere else.

spread the love

Monday, December 11th, 2006

My friends often make fun of me for being easy to please. What can I say? Small things make me happy.

Such as, for instance, the piece of stencilled graffiti that’s been popping up on buildings all over Montreal in the last little while. It’s small, it’s short, it’s simple: someone is going around and stencilling JE T’AIME all over the place (I LOVE YOU for the non-French-speakers). Check it out, there are a couple of photos here and here. Okay, so maybe it’s cheesy and maybe it’s vandalism, but neither of those things prevents me from getting a big grin on my face every time I see it. Now if my friends want to make fun of me for that, let ‘em - I’m still grinning at the end of the day.

masochism and the market: erotic writing unburned

Sunday, December 10th, 2006

I’ve been thinking a lot about erotic writing lately.

I started writing erotic stories when I was 12 or so, and wanted to put my very explicit thoughts to paper. I’m quite sure they would have completely scandalized any adults who might have read them at the time - here I was, a pre-teen dominatrix, writing smut about the mean and nasty sexual things I might have liked to be doing to, say, the 40-year-old trainer who was teaching me how to weight-lift at my gym (throw him down in the parking lot and have my way with him, and if the gravel was uncomfortable for him, so much the better), or the hot guy from school who always wore a black trenchcoat (carve patterns in his chest with a knife), or the Goth girl who got around the no-crazy-hair-colour rule at school by dyeing the underside of her hair a brilliant rainbow that only showed when she put it up in a ponytail and was easily covered whenever a teacher walked by (something to do with a brick wall and a piece of rope). Anyway, I wrote these little pieces of wishful-thinking fiction regularly, and kept them to myself or threw them away or, in cases when I was particularly concerned about what the public reaction might be in my little world should anyone come across them, I would burn them and watch the glowing black shreds fly away on the breeze, never to be read by another soul.

The first time I actually sat at a computer screen and wrote an erotic story was in November of 2003. By this time, two things had happened. First, I was a lot less worried about scandalizing people; I’d found my confidence and my community, so the idea of admitting I wrote queer sadomasochistic stories - and therefore (gasp!) must have queer sadomasochistic thoughts, never mind practices! - held a lot less charge. Second, I’d started purchasing and reading anthologies of erotica, and I had realized (after my dozenth book or so) that hey, I could write this stuff. Every anthology, I discovered, contained stories I felt were better or more interesting than what I wrote, but also stories that were poorly written or badly edited or just plain boring. In other words, my work would fit somewhere in the middle: I had a place in that world. Plus, my writing had moved from wishful thinking to a hybrid of thinly fictionalized real-life experience and highly reality-based creative fantasy. They do say "write what you know," after all.

The first time I ever stood up in front of a crowd and read a piece of my own work was in January 2004 at a Sappho’s Salon - the occasional lesbo literary soiree held by my friend N. I remember, at the time, thinking it would probably be a piece of cake to read in front of a crowd full of my friends, but when I stood up to do so, I realized it was a crowd full of my friends! and that was somehow a lot more stressful than performing for a bunch of strangers. Downright terrifying, really. These were people who knew me, who might think I was weird, who might in the end decide my work was bad or cheesy or unsexy or… ack!

Anyway, despite my shaking hands and the fact that I had a cold so my voice was weirdly gravelly and I was about to have a heart attack and so forth, I got up there and did my thing. By the time I finished reading you could hear a pin drop in the room, and then there was a lot of applause and people came up to me later and told me my story made them want to go home and have sex with their honeys right this very minute. So I left feeling all warm and glowy and thinking, okay, this worked out just fine. At least I’m not the only person who wants to fuck after reading my work.

In April of that same year, I attended a writing workshop with Patrick Califia, who still stands (shoulder to shoulder with Carol Queen) as my all-time idol in the world of erotic writing. I submitted two of my stories to him for editing - a service included in the workshop fee. The workshop itself was interesting; I took lots of notes. It was quite the experience to sit in a room with ten other writers and jot down advice from the person whose work I most respect. By the third or fourth time we met, the starstruck-ness had worn off, but at the time it was still in full operation and I was thrilled just to be there in his august presence.

Months went by, and in October 2004, I received an envelope from him containing my stories marked up in red pen. A few edits here and there; nothing major; still very helpful. But reading the letter he included in that envelope remains one of the high points of my life as a writer - because in it, he wrote quite strongly that I should publish my work.

Honestly, knowing that my idol felt my work was worthy of publication was a higher compliment than any actual publication could be. No matter what happens in the future, the person whose professional opinion holds the most weight in this area of my life has given his seal of approval, and even if I get rejected by every publisher on the planet, that will stand as a vote of confidence that means the world to me.

So I kept writing. I also started researching the market. I checked the websites for the publishers who released the books I liked best - Alyson, Cleis, Circlet, Arsenal Pulp. I joined the Erotica Readers and Writers Association. And I picked up all the books I could find on the topic of erotic writing, just to see what was out there.

One of those books was Susie Bright’s How to Write a Dirty Story. While it gives a lot of sound advice on the publishing industry, writing technique and all sorts of other things, one of the most interesting parts of the book, to me, was the chapter entitled "A Devil’s Argument Against Publishing." In it, she includes such gems as:

"By not publishing in the public world - with the mediation of publishers, distributors, and retailers - you will remain unsullied and unembittered by the publishing process, which is not unlike being dragged naked inside a barrel filled with nails. No one will put a price on you, no series of twits will be the final arbiters of your value. Your writing will not be lost in the shuffle, or ignored, or insulted. It won’t find itself in the hands of the indifferent and indignant. You won’t be told you’re a superstar, but neither will you ever be called a has-been, a one-shot wonder, or a fraud. You will not be betrayed by strangers."

She goes on to say, "There is nothing like the thrill of reaching new readers with your work, the people who resonate with your creative ideas and want to share their own inspirations with you. There is nothing like hearing a total stranger say, ‘Your story changed my life.’ Some of those strangers will beecome your dear new friends, future collaborators, lovers, and comrades.

"However, in order to reach those new friends, lovers, and comrades, you are going to have to go to The Market. The Market is not ‘your friend’; The Market does not have your self-interest at heart. It can be an intoxicating place - the money changing hands, the competitions, the auctions, the promotions and premiums - but it isn’t a place that puts art first, or people first. It puts money first, and that requires a measure of illusion and exploitation that must be endured in order to reach your desired audience. … There is no dishonour in being an artist who simply doesn’t want to get burned. If you do go The Market route, you will, without exception, get burned, and so you have to be the sort of person who tolerates scarring."

Wise words, I think. So what does it mean that I still want to publish? Sure, I tolerate scarring, but I’m not a big fan of exploitation, especially not when it comes to creative control of my work. I’m not interested in watering down my writing to make it more suitable for The Market or anyone else.

I don’t think it’s mental masochism. I’m not sure exactly what it is, honestly. Ego boost? Probably in part. It feels good to know that people like what I write. Validating, encouraging, whatever. I think we all like approval in one form or another. Some of it is also the joy of producing work that speaks to people, and the desire to follow in the footsteps of the people I most admire. There is a next generation of erotic writers, and I want to be part of it. I want to change the world, and that’s a lot more likely to happen through feeding people’s erotic imaginations - the place that, in some ways, we are most powerfully ourselves - than through producing a tight piece of advertising copy. Also, unlike some writers, I have another career - well, OK, it is a writing and writing-related career, but I certainly don’t make a living writing fiction. I can afford to write fiction "for fun", so that means I can afford to say "no thanks" if an editor wants to cut the soul out of something I’ve created. There’s always the option not to publish after all.

That said, there’s a charge to fiction that simply doesn’t exist with the other kinds of writing I do. Somehow, while it feels good to publish a journalism piece in a newspaper or come up with a catchy marketing tag line for a client and see it show up in an ad a couple of weeks later, these things carry considerably less emotional risk than putting my explicit sexual thoughts to paper and showing them to the world. And therefore, even if they’re much better paid, they’re ultimately less satisfying. Less risk, less reward.

Why does it work that way? Is this just a human thing - triumph in the face of adversity or risk being somehow greater than triumph in the everyday grind? Maybe we are inherently masochistic. Maybe the process of risk and reward is just part and parcel of our existence, and we each need to find the place where the balance lives - a balance where we succeed often enough to make the failures spur us on instead of discourage us, where the pain of not always getting it right or the fear of disapproval and rejection is compensated for by the joy of acceptance and validation. Gawd, we humans are such complicated creatures.

So about a year and a half ago I finally screwed up my nerve and started sending things off to publishers to see if they thought I was indeed worthy to be part of the world of publicly available erotic writing.

And what do you know, they started saying yes. My first-ever submission was accepted into Best Lesbian Erotica 2006 - it ended up being cut for lack of space, but it still felt good to know the initial response was positive. And now I’ve got two pieces coming out in the spring, one in a Violet Blue anthology (I think I mentioned this here a couple of months ago) and one in Lori Selke’s anthology Tough Girls 2, the first of which was nominated for a Lambda Literary Award.

I have no idea where this will lead. I have no expectations of becoming the next Califia or Queen or Bright. I highly doubt I’ll ever weild that much influence in this field - my output isn’t high enough and even if I had the dedication and skill of my heroes, it would be very hard to revolutionize a field that’s already been so completely revolutionized in such a relatively recent past.

But I do feel good in knowing that I’m an entry-level player in their world, that I can in some way join the cultural conversation that is queer erotic writing. I may not have the most widely known or universally compelling contributions to make, but it’s kind of thrilling to be a part of creating queer culture nonetheless, even if it’s just a tiny part. I think I can handle being knocked around by The Market a little bit if it means I get to enjoy that privilege.

I fully expect that at some point - and likely a point where I’m really feeling vulnerable - The Market will take a bite out of me, just as Susie Bright warns. I have no clue what that will feel like or what it’ll do to me. But regardless of what other people think of my work, and regardless of my own fears, I stopped burning my stories a long time ago.

sin city: straight and narrow

Friday, December 8th, 2006

I just flew in from Las Vegas this morning, and boy are my arms ever tired!

Well, OK, not my arms. Maybe more like my brain. I was there for a rather exhausting work contract, and when I wasn’t working I was taking in crazy Cirque du Soleil shows.

Vegas is an interesting place. My friend D described it as "the worst of American consumerism all packed into one place," and he’s definitely right. It’s glitzy, it’s over-the-top… everything’s fake, from the palm trees (it is in the middle of a desert, let’s remember) to the buildings (reproductions of places like the Eiffel Tower and the Statue of Liberty) to the silicone-enhanced breasts that are so frequently on display I sort of forget there’s any such thing as a real boob unless I look down at my own every once in a while. Really, the place kind of makes me sick. Plus, I am downright frightened by the absolutely insane prevalence of slot machines. They cover every available square foot of every imaginable place, starting at the airport just outside the arrival gates - I kid you not.

Not only that, but the city that bills itself as a cesspool of sin is actually pretty darn tame. Sure, sex work is legal, so there are tons of girls making a buck that way. There are Mexican workers on every street corner carrying stacks of glossy cards with pictures of curvy ladies on them, and they have a very unique technique by which they flip the cards against one another to make a loud clacking sound to attract the attention of passersby. I imagine they get some sort of commission for their trouble, though their very specific demographic profile is yet another example of the weirdness of American racial politics that I find more than a little disturbing. (Also, ask me some other time why the legalization of sex work isn’t such a good thing and decriminalization is generally considered a much better option by sex workers themselves.)

But despite the theoretically copious availability of all kinds of carnal pleasures, the Vegas definition of "sin" is so incredibly limited it’s almost absurd. There’s virtually no gay scene - I think they have one, maybe two gay bars, no more, and I spotted all of about three dykes during my stay. And my friend M, a Vegas-based pervert, assures me that the fetish/BDSM scene is almost non-existent as well. Basically, anytime you stray from the straight (i.e. hetero) and narrow (insert Tab A into Slot B) version of sex, you’re no longer accommodated.

Unless, of course, you go see the Cirque show Zumanity, billed as "the sensual side of Cirque du Soleil." Which, let’s be clear, was created by a gang of Montrealers in Cirque’s studio in St-Michel, in the East End - small wonder I find it the most interesting thing on the Strip.

Full disclosure: I worked at Cirque for many years, and I was there during the time the show was being created. Needless to say it made for an interesting work environment - I got to do terminology research on the appropriate French word for "dildo" (godemiche, in case you were curious, though most francophones just say un dildo) and enjoy the merchandising department’s internal promotion efforts (PVC fetish fashion shows on lunch hour, suggestive ad copy), not to mention how dozens of impossibly hot artists spent a lot of time walking around in very little clothing. Anyway, so I feel a certain intimate connection with the show beyond what another audience member might.

But I think I’d be impressed even if it weren’t for that. I’ll try to give a bit of a rundown, complete with kudos and critique.

For starters, the show is emceed by Joey, a notoriously raunchy drag queen with a beautifully multigendered voice. Truly lovely.

Unfortunately, one of the first acts is a typical pseudo-lesbian one, with two contortionists in a giant fishbowl. It’s visually stunning, but I was hoping that in the two or more years since I first saw the act, the girls might have developed at least some degree of comfort and fluidity in the way they touch each other. Nothin’ doing. Much like the very unlesbian antics that take place in (un)lesbian porn, these girls are anything but passionate; they really just try to put on a glitzy show for an obviously hetero-male intended audience. Icky.

It’s really too bad, because much like the authentic antics that take place in gay porn, the man-on-man action in Zumanity is hot as hell. A real-life biracial couple performs a violent dance in which they veer back and forth between a sexually charged tango and a wrestling match, and the finale to their act is a heart-stopping open-mouthed kiss. The division VP tells me that’s the moment when the cowboys usually walk out of the theatre, but everyone stayed put that night as far as I could tell. Maybe Brokeback has done its work! I love the fact that they’ve kept the act in despite its walk-out potential. Yay!

Then we have the aerial contortion act in which a stunning redheaded woman wraps herself up in self-bondage as a masturbatory performance. The act ends with a distinct reference to auto-erotic asphyxiation and a very audible orgasm. Hot! Okay, so I’m sure (?) that she doesn’t actually come while onstage every night, but the general gist of the thing is very convincing, rather than sounding like a cheap porn soundtrack.

The show features a lot of wild fetish gear, which is cool. There’s also a girl who does a lot of whip-cracking, though sadly she never actually aims her whip at anyone. Too bad. It’d have been nice to see a bit of sadomasochism. I’m sure they could have done something challenging with it if they’d taken it on.

It’s pretty telling that the show is renowned for showing a diverse range of body types - unlike most Vegas shows which feature lots of silicone and anorexia under the sequins and feathers - when really, it’s not particularly diverse at all. The bodies simply lack surgical enhancements. It’s more like seventeen flavours of buff, with two fat girls and a very sexy dwarf thrown in. (I’m serious. He’s hot, see the show and you’ll totally get what I mean.) It’s totally great that they include the Botero Sisters - who are very round - and dress them up in sexy leathers and lace, but in my humble opinion that’s really not the same thing as true diversity. More like fat-girl tokenism. And little-person tokenism, though that’s hardly the most common form of the practice. Anyway, the lack of physical fakery is definitely cool, but that’s a far cry from challenging the cult of peak physique.

In the end, Zumanity is kinda the best of the worst. If Vegas is disgustingly fake, Zumanity is refreshingly real. But it’s real in a context where only the most accessible boundaries are pushed. Sure, fat girls are shown as sexy despite the American obsession with dieting - but lots of Americans are obese, so it’s not that much of a stretch for them to be sexual. Half the audience probably weighs more than these girls, and they’re probably getting it on. Sure, there’s same-sex action, but for the men it’s necessarily filtered through violence (because two men couldn’t possibly be tender and sensual with one another) and for the women it’s necessarily about pleasing a hetero viewer. Sure, there’s a TG MC, but the world has gotten used to drag queens, what with RuPaul and MAC cosmetics and To Wong Foo, and for the most part there’s nothing particularly challenging about seeing a campy queen on stage where she belongs (different story if you run into her on the street). Sure, there’s some mild BDSM and female pleasure, but it necessarily involves a female masochist - and a solo one to boot, no question of power exchange - firmly leaving the traditional concepts and roles intact without upsetting either the right-wingers ("BDSM is pleasure and therefore evil!") or the feminists ("BDSM is patriarchy and therefore evil!").

The show doesn’t go into genuine lesbian desire, tenderness between men, or gender exploration of any kind. I want to see FTMs or masculine women onstage showing how damned sexy it can be to play on that side of the gender divide. I want to see fat girls, skinny girls and most of all in-betweener girls; I want to see fat guys, skinny guys and in-betweener guys too. I want to see passion between women. I want to see pain depicted as pleasure, and power depicted as sexy. I want a show where the clichés are left behind entirely, rather than just in some of the acts.

What I saw was multifaceted. This was a show which is reputed for pushing the boundaries, but in my world it barely grazed them, or mainly pushed the ones that were safest. It’s wonderful, but it showed me how far removed from the mainstream my concept of eroticism really is. So it was heartening to see someone doing the work of exposing the mainstream to some new ideas, but disappointing to observe how much further that mainstream, and the entertainers that service it, still have to go. I guess I want to see some reflection of my world onstage, but I think the chances of that happening in my lifetime are pretty close to nil.

Then again… underground is still a pretty cool place to be.